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Samra HabibA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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Habib would like to include LGBTQ+ Muslim people in countries like Pakistan in their photography project, yet they do not feel safe returning to Pakistan as an openly LGBTQ+ Ahmadi Muslim. LGBTQ+ people in Pakistan have a long and varied history, including the Hijra mentioned in We Have Always Been Here (See: Index of Terms). Pakistan was subjected to British colonial rule and suffered many of the imported anti-LGBTQ+ sentiments of the British colonizers, a trend noted by LGBTQ+ scholars in all previous colonies of England. The Pakistani Penal Code was developed under the British Raj and outlawed non-heterosexual sex as early as the 1860s. The Criminal Tribes Act of 1871 established by the British outlawed what we would consider today to be transgender people. Transgender and nonbinary people in Pakistan face more violence, prejudice, and discrimination than other LGBTQ+ people.
The Pakistani Penal Code remains in place today under different names. The rights of transgender people have been particularly tumultuous: In 2018, official legal protection was afforded and then revoked as of 2023. In Pakistan, the third gender category is called “Khwaja Sira,” which includes transgender people. The Khwaja Sira of Pakistan are at the forefront of the push for equity and equality. The years 2017 and 2018 saw the first LGBTQ+ parade and transgender pride parade, respectively. Despite the severe violence transgender people face, the Khwaja Sira community held the first ever transgender pride event in the Sindh province of Pakistan in 2022, titled the Sindh Moorat March.
Lahore remains a vibrant hub for LGBTQ+ life in Pakistan, despite the adversity that the community faces. Pakistan, like many other previous British colonies, is home to a vibrant LGBTQ+ community that continues to struggle against the legacy of British colonialism embedded in its culture.
“Intersectionality” is a term coined in legal scholar Kimberlé Crenshaw’s 1989 article “Demarginalizing the Intersection of Race and Sex.” The article is a criticism of antidiscrimination law practices, which assume that simply outlawing outward discrimination against a person is enough to achieve equality. Crenshaw argues that these laws are one-dimensional and do not look at the multi-dimensional aspects of an individual’s identity. Intersectionality accounts for the multiple facets of a person’s identity that might introduce unique experiences of discrimination that, at their metaphorical intersection, produce a unique experience that either identity would not experience alone.
Crenshaw imagines that the multiple aspects of a person’s identity (race, class, gender, sexuality, religion, disability, etc.) can act as multipliers for one another. Within this framework, a Black woman must deal with the misogyny of a patriarchal society, the anti-Black biases of non-Black people, as well as with the unique ways these two identities intersect (for example, the ways in which Black women are often depicted as “masculine” for not meeting white men’s standards of beauty for women). In this framework, a single aspect of a person’s identity cannot be isolated from other aspects of their identity—all aspects of a person’s identity “intersect” and must be addressed together.
Intersectionality is a crucial tool of analysis for many marginalized communities today because it has unveiled how interconnected various forms of oppression are. Samra Habib is Pakistani, Muslim, and queer. These facets of their identity are all interwoven throughout their memoir. Using the lens of intersectionality, these identities cannot be separated and examined individually but rather inform and complicate one another, producing an experience unique to the intersections of Pakistani, Muslim, and LGBTQ+ identity. Habib’s experiences are different than those of a cisgender, heterosexual Muslim from Pakistan, for example, or a Muslim born and raised in Canada.
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