47 pages • 1 hour read
Sharon McKayA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
The story begins in 2002 in Gulu, Uganda, with a 14-year-old boy named Jacob kicking a soccer ball against the side of his house. He’s accompanied by his friend Tony. Unlike Jacob, Tony comes from a poor family and lives in the slums. After a while, the family’s housekeeper and cousin, Ethel, calls Jacob and Tony inside the house, as Jacob’s father is expecting guests. Jacob’s house is located inside a large compound surrounded by a six-foot high wall, containing homes for the servants as well as Jacob’s family. The two boys watch the guests arrive and wonder who they are.
The boys are questioned by Jacob’s father’s friend, whose name is Musa Henry Torac. Jacob tells Musa Henry Torac that he and Tony are classmates who are set to leave for the George Jones Seminary for Boys the following morning. After Musa Henry Torac heads inside the house, Jacob’s father reveals that his grandson was kidnapped by Joseph Kony, the infamous and violent leader of the rebel group the Lord’s Resistance Army. Ethel sends Jacob inside to prepare to talk to his father, and as Jacob heads down the hallway, he thinks about his mother, who passed away some years before. Secretly, Jacob listens in as his father and the guests discuss Kony and the recent attacks by his army until he is shooed away by the family’s cook, Bella. Eventually, Jacob’s father approaches him to say that he will not return to Uganda until Jacob is back from his semester at school, as he is spending some time in London.
Later that night, Ethel takes Jacob to a Catholic mass. Just like Jacob and his family, Ethel is a practicing Catholic but also believes in witchcraft to “appease the small gods” (22). As they walk to the church across town, Jacob notices the increase in foreign aid vehicles, which he knows are related to recent attacks by the Lord’s Resistance Army. He also sees the night commuters, which refers to the poor children from rural towns who come to the city at night to sleep on its streets to avoid being kidnapped by Kony’s army.
Bored in church, Jacob does math problems in his head to practice for the upcoming multiplication competition. Jacob notices a boy in church he hasn’t seen before, whom he assumes is a night commuter. Jacob slides over and speaks with the boy to prevent him from being kicked out of the service. Worried that the boy is hungry, Jacob slips him two 5,000 shilling notes from the collection box. The boy—whose name is Oteka—heads outside to purchase some food.
The novel’s perspective shifts to Oteka, who wakes in the morning on the streets of Gulu and heads back home to the camp where he currently lives. The 10,000 shillings that Jacob gave him the night before have completed his goal of saving 100,000 shillings so he can pay a medicine man to answer a question. Back at the camp, he greets his caretaker, a 70-year-old woman named Adaa. Oteka’s father, mother, and sister have all died of AIDS; his brother died of malaria while in the care of his aunt. Throughout his family’s sicknesses, medicine men had variously come to the house to see if they could help, but all had different explanations for what was happening and none of their solutions ended up helping.
Oteka gathers his money and heads to the medicine man’s hut across town. When he arrives at the medicine man’s hut, Oteka asks to speak to his deceased mother.
The medicine man accepts Oteka’s money, even though in more prosperous times he would not have considered the sum enough. He and his wife prepare the ritual and invite Oteka into a mud hut, lined with the skins of large cats, to commence it. After some time attempting to contact Oteka’s mother, the medicine man sacrifices a chicken to appease the gods, allowing Oteka to ask his question: “I do not know where I am or where I am supposed to be in this life. I wait here in the camp only for my grave. Tell me, what must I do?” (49). However, during the ritual, the medicine man responds with the name “Kony.”
Oteka flees the medicine man’s hut, terrified of what his mother might be warning him about by using that name. However, out of fear for Adaa, he returns home. On entering the hut, he finds Adaa has passed away peacefully.
The novel returns to Jacob as he packs his suitcase for school. He’s given several gifts and items to help him at school by Ethel. He gets onto the bus and saves a seat for Tony. They drive toward the edge of town, where “a rutty, sandy, potholed road cut a swath through the country-side. Elephant grass, bush, and farmers’ fields were all the eye could see” (56).
As they drive out of Gulu, Jacob gets excited to meet up with their mutual friend Paul. Paul is characterized as “the biggest of the three boys, the best looking, and the bossiest. He spoke English and French, plus Acholi and Langi, of course” (56). Paul is richer and more connected than both Jacob and Tony, but still treats them like equals. He frequently entertains the other boys with stories of what life is like in the United States. Jacob considers him a close friend. Two hours later, the bus pulls up at the sign for the George Jones Seminary for Boys. The boys grab their belongings and run inside the gate.
The first five chapters of War Brothers introduce some of the main characters before they are kidnapped by the Lord’s Resistance Army. Jacob and Oteka come from very different backgrounds—Jacob is privileged, rich, and educated while Oteka is poor and uneducated—which leads them to two very different perspectives on the ongoing sociopolitical situation of Uganda. Jacob and Oteka are positioned as foils to each other: Whereas Jacob has many friends and familial support, Oteka is alone in life following the death of his caretaker Adaa. However, these differences will soon fade away once they are kidnapped by the Lord’s Resistance Army, as their shared qualities of bravery and loyalty to their friends will help illustrate The Bonds of Friendship across socioeconomic boundaries.
Compared to Oteka, Jacob is relatively naïve and happy-go-lucky. Jacob is aware of the situation with Joseph Kony and the Lord’s Resistance Army, but seems to conceive of it as a distant event in the background of his life, assuming that the kidnappings don’t happen to boys from situations like his. This, however, is contrasted by the character of Musa Henry Torac, who comes from the same class as Jacob’s family and yet has a grandson who was kidnapped by the Lord’s Resistance Army. The fate of Musa Henry Torac’s grandson thus foreshadows Jacob’s own imminent kidnapping. Jacob’s overconfidence is a product of his youth and upbringing; his character arc will involve breaking down these easy assumptions, with Jacob gradually gaining maturity throughout the traumatic experiences he undergoes.
Oteka, on the other hand, is depicted as desperate and lacking a family. Jacob and Oteka’s first interaction in the novel is an act of kindness in which Jacob takes money from the church’s collection plate to give to Oteka. Oteka, who has lost his entire family to a series of disasters, is desperate to give the money to a local medicine man to receive a message from his late mother. However, the only word the medicine man claims is from his mother is just the word “Kony”—a dire warning. This encounter also introduces the motif of religion (See: Symbols & Motifs), as Oteka’s relationship with Christianity and his traditional Acholi beliefs will soon conflict with the melting-pot version of Christianity practiced by the Lord’s Resistance Army as a method of control.
Just as Jacob’s privilege and naivete lead to his kidnapping by the Lord’s Resistance Army—since his school will soon be targeted in an attack—Oteka’s desperation and lack of social structure hints at his vulnerability to seizure. Later on, Jacob discovers that Oteka was taken by the Lord’s Resistance Army while merely walking down a road. It’s implied that Oteka joins out of fear following the death of his caretaker—if he’s unable to take care of himself, it’s possible he assumes that the Lord’s Resistance Army might do a better job. Through the characters of Oteka and Jacob, War Brothers argues that poverty and riches alike are no shield from The Impact of Trauma and violence, as both can be contributing factors in different ways.
The first few chapters also introduce Tony, who is Jacob’s best friend. Unlike Jacob, Tony is portrayed as being economically disadvantaged, needing to go to the private school they both attend on a scholarship. At the beginning of the book, Tony and Jacob are best friends, but that bond will be challenged by violence: The Experience of Child Soldiers will soon be a force for change in their friendship.
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