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John MandevilleA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Mandeville describes the Earthly Paradise as an idyllic, inaccessible location in the easternmost regions of Asia. It is also known as the Garden of Eden, where the Bible teaches that the first humans, Adam and Eve, lived in a state of sinless bliss. In line with this, Mandeville describes the Earthly Paradise as the origin point for many miracles, such as the Well of Youth and medicinal wood that floats down the Nile. Moreover, Mandeville claims that the Earthly Paradise is the origin point of all freshwater rivers in the world. Such descriptions show the presence of the divine in Mandeville’s worldview, illustrating The Interplay of Religion, Folklore, and Reality in the Medieval Mind. The Earthly Paradise also marks the ultimate limits of human exploration, as Mandeville claims that the wilderness and rivers surrounding the garden prevented him from approaching it. This is in keeping with the Genesis story of humanity’s expulsion’s from Paradise.
A holy relic is an object that holds religious significance because of its association with a divine figure, saint, or holy event. In Catholic Christianity, relics are often the physical remains of saints or items associated with a saint’s martyrdom. They are often believed to possess miraculous powers, such as the ability to heal the sick or protect one from harm. Throughout Mandeville’s travels, especially through the Eastern Mediterranean, he describes many relics and the churches that house them. Mandeville also notes the tendency of medieval rulers to collect relics of special importance, such as those relating to the crucifixion of Jesus. This was in part a means to legitimize their rule by claiming God’s favor.
A religious idol is a physical object that is worshipped as a divine entity. Mandeville explains idol worship as the perversion of a good impulse: People recognize that an object or animal derives its goodness from God but then confuse this with divinity itself. Numerous societies that he comes across worship idols, which he claims allows the devil to influence them. This is in line with the Abrahamic religions’ general condemnation of idol worship as a form of polytheism incompatible with the worship of a singular God. However, different religions and sects have interpreted the prohibition on idol worship in divergent ways. Mandeville, for example, notes that worshipping the image of a saint, a practice common in Catholicism, might look like idol worship. However, he explains that worshipping a saint is a way of honoring God, whereas idol worship honors the image itself as divine. The motif of idol worship is therefore one of the ways that the text illuminates Medieval Depictions of the Exotic and the Other.
A pilgrimage is a journey undertaken by a person (or group) to a sacred place for religious purposes. It occurs in numerous religions but appears primarily as a Christian activity in Mandeville. For example, Mandeville’s discussion of the Eastern Mediterranean focuses on Jerusalem, a traditional end goal of Christian pilgrimage because it was the site of Jesus’s death and purported resurrection. Pilgrim’s guides were a popular genre of literature in the medieval era that were intended to inform and assist pilgrims during their pilgrimage. They provided both practical and spiritual guidance, giving information on routes that could be taken and explaining the importance of sites along each route. Mandeville’s work largely acts as a pilgrim’s guide while discussing modern-day Israel, Palestine, and the surrounding regions, and in the Prologue he says this was his purpose in writing.
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