46 pages • 1 hour read
Kathleen KentA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
The Heretic’s Daughter takes great pains to set the stage for the mass hysteria that resulted in the Salem witch trials by describing the conditions that prevailed in the community at the time. The Puritan experience was unique in ways that set it apart from other colonies. Unlike Virginia or the Carolinas, which were founded to establish profitable plantations, Massachusetts was founded on ideological principles. The Puritan community in England had been harassed and persecuted. Migrating to North America seemed the only recourse for practitioners of this religious sect.
Puritans had already isolated themselves ideologically from Western European belief systems and now settled in a geographically isolated area. Consequently, the colonists needed to adapt to a harsher climate, different growing conditions for crops, and Indigenous neighbors who resented their territorial incursions. Thus, the colonists were strangers in a strange land. Aside from their religious battle against the devil, they were also obliged to battle disease, starvation, and Indigenous attacks. The author describes the planting and harvest cycles in painstaking detail to convey a sense of the struggle required simply to keep food on the table. A cow that couldn’t produce milk or a lame horse could impact an entire family’s survival. If Thomas Carrier goes hunting and returns home empty-handed, the family goes hungry that night.
In addition, the Carrier family lives in a cold climate that is far less forgiving than the mild winters of the British Isles. Sarah frequently describes traveling through icebound landscapes and expresses her physical discomfort with the frigid climate. Aside from the punishing weather, the novel begins with an assault from a different quarter. A smallpox epidemic is raging in Billerica, so the Carriers flee to nearby Andover. Moving from one town to another in Puritan Massachusetts is a serious matter. The town selectmen can reject a prospective colonist for no reason at all. If a settlement doesn’t take the family in, they must wander through the wilderness and become a likely target of Indigenous attacks.
The novel frequently mentions war parties that swoop down and abduct teenagers after slaughtering their families. The smallpox epidemic ravaging colonial towns was even more deadly among Indigenous tribes that had no immunity to the virus. Consequently, they sought to increase their numbers by stealing young people from the Puritan population and either grooming them as new tribe members or holding them for ransom to supplement their resources. The precarious existence of Puritan colonists created an atmosphere of chronic anxiety and terror that ultimately found some release through the scapegoating of women as witches.
While the Puritans faced extreme hardship, their fears were augmented by a religious doctrine that taught them to fear the devil above all else. Every misfortune was filtered through the lens of dogma that emphasized the punishment meted out by an authoritarian God. Puritans saw themselves as God’s chosen who were charged with the task of purifying their souls and casting off sinful Old-World Christianity.
The persecution that Puritans faced from secular government in Europe was redefined in New England as persecution by the devil. As God’s chosen, they were a favorite target for Satan and for the witches who did his bidding. Thus, the civil government in Massachusetts was run by its religious leaders. There was no separation of church and state. This is one reason that accusations of witchcraft met no opposition. In a society where belief means everything, spectral evidence is considered a legitimate legal proof of guilt. The judges at the witch trials were the ultimate authority in spiritual and judicial matters, so there was no appeal from their verdict.
These clergymen reinforced their social position by instilling fear into their congregations. Sarah distinguishes between the benign Christianity of Reverend Dane and the fire-and-brimstone preaching of Reverend Barnard. The 70-year-old Sarah recognizes the political expediency of keeping a populace in a perpetual state of malaise. In her opening letter to her granddaughter, she writes,
They were to bend the course of the world to God’s plan. I say now, What arrogance. The Town Fathers believed they were saints, predestined by the Almighty to rule over our little hamlets with harsh justice and holy purpose (2).
The arrogance of theocrats lies in their conviction that they are right and the rest of the world is wrong. They have absolute faith in their own convictions, even when common sense would dictate otherwise. In this respect, a theocrat is no different than an autocratic monarch. The author draws a parallel between Thomas’s fight to rid England of a tyrannical king and Martha’s fight to rid Salem of its tyrannical religious rulers. She will pay with her life for taking this stand, but her conscience will remain clean. The same can’t be said of the judges who condemn her. In later years, they repent of their folly and seek to bury the evidence of their misrule, but it remains a lasting blot on the page of New England’s history.
The novel contains many examples of characters who wish to either forget or preserve the past. Sarah begins her narrative by noting that the town of Salem changed its name to Danvers as a way to avoid the unwanted notoriety associated with the witch trials. She writes to her granddaughter, “As God in heaven knows, changing a name cannot change the history of a place. This history has for so long lived like a spider in my breast” (2). In Chapter 6, she interrupts the narrative of her childhood to note how difficult it was in later years to find transcripts of the trials. The embarrassment of the town fathers prompted them to destroy records that reflected badly on them.
While some suppress history for the sake of preserving a positive image, others suppress it for the painful memories it evokes. Thomas tells Martha about his years as a soldier. She knows that he was the masked executioner who killed a king, but he doesn’t want to be reminded of this fact. Nevertheless, she writes his life story in her red book and never tells her husband that she did so. Martha believes that writing Thomas’s story will keep his memory alive long after he’s gone. She tells Sarah, “This book is our history and a family’s history lasts only so long as there is someone left to tell it. And so in you will we be carried forth, and even if I should die, we will not be forgotten” (179).
Sarah herself wrestles with the problem of reliving painful past events. Although Martha instructs Sarah to read the red book only after she’s an adult, Sarah doesn’t open the volume until late in her life. She fears what she might find inside. Ultimately, she recognizes the need to acknowledge her family’s past, no matter how painful. Furthermore, she finds the courage to record the most traumatic period of her life and gives this history to her granddaughter as a family legacy. Presumably, she doesn’t wish to be forgotten either. The novel ends with Sarah finishing the red book. Reading its words brings her parents back to her and connects them all invisibly through time: “Long into dark I sat on the wall, Mother and Father alive to me then, and felt the blood of them both thrumming through my veins” (334). Her granddaughter will carry that same family legacy forward so that none of them will be forgotten.
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