48 pages • 1 hour read
Les Payne, Tamara PayneA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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Malcolm learns of Elijah’s adulterous affairs from Elijah’s son. He has fathered several children with his secretaries. He also learns that Fard never considered himself Allah. That was Elijah’s invention, so that he could call himself Allah’s Messenger.
In a rare example of compromise, Malcolm drops adultery from the list of unpardonable sins. His brother Wilfred confirms what Malcolm learned about Elijah. Wilfred also says that the FBI has been spreading the information. He hadn’t brought it to Malcolm because he thought Malcolm would have gone straight to Elijah, which Malcolm agrees with.
After John F. Kennedy’s assassination, Malcolm publicly says it is an instance of “chickens coming home to roost.” This disobeys Elijah’s command that no NOI ministers comment on the assassination. Malcolm is silenced in the pages of official NOI papers, and he formally leaves the organization.
Malcolm—and followers who left the Nation with him—form two new organizations: Muslim Mosque, Inc (MMI), and Organization of Afro-American Unity (OAUU). He makes the pilgrimage to Mecca and has an epiphany when he sees white Muslims with blue eyes. The orthodox Muslims make no distinction between those with lighter or darker skin. Malcolm changes his ideas to reflect that white people are not inherently evil but enabled to act in evil ways by the American systems of government and capitalism.
He becomes more optimistic, speaking in several African countries before visiting Ghana, where he meets with the president. Malcolm’s goal on the international stage is to get an African country in the United Nations to convict America of systematic racism, but it never happens.
Malcolm begins to think that people are following him, and that the NOI wants him dead because he speaks frequently about Elijah’s sins. Now Malcolm talks less about white and black people and focuses more on the problems of class and poverty. He feels guilty about the people he converted during his zealous but ill-informed stint under Elijah. It is a wrong he seeks to right.
Gene Roberts is a bodyguard at one of Malcolm’s speeches at the Audubon Ballroom on February 15. He is also an undercover policeman. The NOI has attempted several assassinations of Malcolm. Malcolm is unnerved, sleeping poorly, and takes a sedative before his speech.
He tells the audience that Elijah had met with the KKK and with the Nazi leader George Lincoln Rockwell. He also claims that Elijah, through the Fruits of Islam, ordered the firebombing of his home. Malcolm mourns that the violence of the NOI has never been directed at the KKK, only at other black people. He says that he understands and accepts the possible consequences of his words.
Roberts sees a man in a bowtie approaching the stage. When he stops him, the man changes his course and finds his seat. Roberts is convinced that he just witnessed a dress rehearsal for the real assassination. When he reports this, he is disturbed that Hoover reduces the police force assigned to the speeches. Malcolm has less protection. NOI leaders Captain Joseph and Jeremiah X later admit to being part of the order to kill Malcolm.
On February 21, 1965, Malcolm goes to the Audubon Ballroom for another speech. He has been promoting the event as a time for him to name more names. In order to create a more welcoming atmosphere that will draw a bigger crowd, Malcolm relaxes security requirements and eliminates mandatory frisking at the door. As he speaks, two men in the crowd start arguing and shoving each other. Someone throws a makeshift flash grenade down the aisle.
A man named William 25X, from the Newark Mosque, runs to Malcolm and shoots him with a shotgun. The two arguing men turn and their pistols into Malcolm’s body. One shooter, a man named Hayer, is trapped by the crowd. Payne provides evidence that the FBI knew about the assassination.
Roberts gives Malcolm mouth to mouth. His superiors later scolded him for trying to save Malcolm’s life. After Malcolm’s death, Payne documents a series of official cover-ups as various organizations sought to distance themselves from the event.
A guard named Raheem had given Malcolm a gun. His prints were on it. He searches Malcolm’s body for it while Roberts tries to resuscitate him. He finds the gun and takes it. Because no one learned about the gun, Malcolm becomes an unarmed martyr to many. The gun also could have fueled rumors of an assassination conspiracy. If he had had the gun on him, authorities could not call Malcolm X an unarmed victim. Instead they now have to solve the murder of a “black martyr they despised” (500).
The government convicted Hayer, Butler, and Johnson of the shooting, even though it was well known among temple members—including William 25X—that Butler and Johnson were not in the Audubon that day. Butler and Johnson were two of the most prominent of Malcolm’s intimidators. If they had been at the Audubon they would have been searched, despite Malcolm’s orders, given that they were considered to be the two people most likely to attempt an assassination. Payne reveals that several temple hit teams had been competing to get Malcolm. If he hadn’t relaxed security requirements the gunmen would have been searched.
In Chapter 19 Payne takes the reader back to the various NOI mosques and shows the gleeful reaction that members have to Malcolm’s death. He further details the FBI’s knowledge of the coming assassination attempt and states that the shooters were celebrated privately, although they were never talked about publicly.
Tamara Payne summarizes the lasting influence of Malcolm X in modern life, hip-hop, and African American scholarship. She also gives a brief recap of his funeral, the lives of his siblings after his death, and the continued hostilities between his followers and the Nation of Islam.
Prior to Part 4, Malcolm has transformed from a child to an adult, from an atheist to a committed Muslim, from a petty criminal to a revered (and reviled) minister for the NOI, and from a disciple to an apostate from his temple. It can be argued that his transformation on the topic of the inherent evil in white people might be his most substantial change.
During his pilgrimage to Mecca, Malcolm sees white Muslims with blue eyes. The orthodox Muslims view them as equals. They are not paying lip service to the brotherhood of Islam, they embody it. Payne writes, “By publicly celebrating the existence of blond, blue-eyed Muslims, as he did in his reports from Mecca, Malcolm was breaking with decades of his own preaching” (441).
Malcolm’s change is impressive for three reasons. First, he is brave enough to admit to himself that he was wrong. He did not avoid this uncomfortable truth or try to justify it to himself. Second, he felt guilty about using his persuasiveness to convert people to beliefs he now found to be wrong. He knew the power he could have over his listeners and expressed remorse that he had used it to (in hindsight) mislead them. Third, he spoke publicly about his epiphany. Malcolm probably could have saved his life after the NOI if he had kept his transformation to himself.
However, that would have been out of character for Malcolm X. He waged an aggressive campaign against Elijah and the NOI. At the Audubon Ballroom, he tells the crowd:
The Nation of Islam had been violent … violent from coast to coast. Muslims, in the Muslim movement, have been involved in cold, calculated violence. And not at one time have they been involved in violence against the Ku Klux Klan. They’re capable. They’re qualified. They’re equipped. They know how to do it—only to another brother. (464)
Elijah knows that if Malcolm is allowed to keep speaking out against him, people will listen. Malcolm knows the danger he is placing himself in. He tells the crowd, “I have never said or done anything in my life that I wasn’t prepared to suffer the consequences for” (464).
The Malcolm X that forbade his guards from frisking people at the door was the most open-minded, accepting version of himself that had ever existed. He did not want anyone to miss the chance to hear what he considered a crucial message, even if it meant that someone might be able to sneak a weapon into the Ballroom. He justifies his decision by telling his concerned followers, “No matter what…people are just to be allowed to come in.” And I’ll be among my people” (464).
The book’s final two chapters read like the dénouement of a thriller. The planning and calculation that went into Malcolm’s assassination—and the willful negligence of the FBI in preventing it—are startling in their coldness. When Owens’s superiors chastise him for trying to resuscitate Malcolm, it reveals the inhumanity with which the government viewed Malcolm. Chapter 19 is a grotesque mosaic of NOI members—many of whom were Malcolm’s friends—celebrating his murder.
Nevertheless, Tamara Payne’s epilogue confirms that the influence of Malcolm X has outlasted his death, and will continue to do so. It is natural to wonder how much more he might have done in the second half of his life, had he been able to pursue his convictions.
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