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Michael J. SandelA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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Sandel is staunchly opposed to parents genetically modifying their children because “[t]o appreciate children as gifts is to accept them as they come” (45) instead of shaping them to fit a parent’s vision. Parents should practice an “openness to the unbidden” (45) when it comes to their children.
This is not an issue of stripping a child of autonomy, but of parental hubris. It is acceptable for parents to use medical interventions to cure their children of disease—doing so is an essential part of their duty of care—but curative medicine is not enhancement. The whole medical project aims to heal people and restore normal function. Some people argue that parents have a moral obligation to genetically enhance their children to give them the best odds in life. Such a belief frames health as something that can and therefore must be maximized.
By caring for their children, parents focus on giving their children the best care to suit their particular needs. That care, including curative medicine, prioritizes the child as an individual instead of foregrounding the parent’s wishes. Genetic enhancements, in Sandel’s view, are antithetical to the ideal of unconditional love. Paraphrasing theologian William F. May, Sandel explains the difference between “accepting love and transforming love” (49). Accepting love is all about loving a child for exactly who they are. Transforming love is about guiding them to be the best that they can be. The important thing is to strike a balance between these two forces. Some parents put their children in “piano lessons, ballet lessons, swimming lessons, SAT prep courses” (51) and more because they want their kids to succeed. Sandel wonders whether this is any different from genetic modifications to improve a child’s intelligence, musical ability, or athleticism.
Proponents of parental genetic modification consider such modifications functionally equivalent to children’s instruction and extracurricular activities. Opponents compare bioengineering to eugenics. Sandel acknowledges that genetic modifications may be similar to making a child learn a musical instrument or a sport from a young age in hopes that they will become exceptional at it. However, this similarity merely serves as an indictment of overparenting, not a defense of bioengineering. Some parents put so much pressure on their children that they develop serious sports injuries. Some spend thousands of dollars to help their kids get into Ivy League universities, only to micromanage their success once they are on campus.
There have been cases of parents getting their children diagnosed with learning disabilities they do not have just so that they can get a few extra minutes on the SATs. Sometimes, this overreach begins when children are very young. Sandel recounts a case of a man who bribed his boss to help him get his twin daughters into a prestigious nursery school when they were only two years old.
Parents often choose to get involved in their children’s success in this way because they feel the genuine pressure of an increasingly competitive world. Some parents have started training their toddlers to manage time during standardized tests. The increased stress that children face may have contributed to the increase in diagnoses of attention-deficit/hyperactivity disorder (ADHD) in recent years, Sandel argues. Millions of children in the US now take medicines for ADHD, like Ritalin and Adderall, even when they are younger than six years old. Additionally, teenagers and college students who do not have ADHD sometimes take these medications to help them focus during tests.
Sandel compares these drugs to genetic enhancements, questioning whether and how they are different. In his view, the existence of overparenting and the overprescription of ADHD medications do not excuse genetic enhancements; all of these things should be condemned, as all of them represent “an anxious excess of mastery and dominion that misses the sense of life as gift” (62).
Chapter 3 focuses on the dilemmas facing parents as they seek to prepare their children for an increasingly competitive world. Continuing a pattern established in Chapters 1 and 2, Sandel positions genetic engineering at the far end of a continuum that also includes more familiar practices like medicating children for ADHD and other learning differences, or enrolling them in intensive sports programs or SAT prep classes. All these practices, Sandel argues, represent attempts at Mastery and Control over the inherent uncertainty of life.
Sandel does, however, draw a qualitative distinction between interventions like these and genetic modification. Sandel’s discussion of ADHD ties into the theme of Health and Eugenics. He suggests that medicine, at least in theory, seeks to heal illness and restore normal human function, and that this goal is distinct from the kind of genetic engineering that might seek to create ideal or “perfect” children. In keeping with his practice of complicating apparently simple distinctions, though, Sandel acknowledges that “normal” and “healing” are both loaded terms. Medications that aim to “correct” neuroatypical brains can also be seen as pushing patients toward a normative standard.
Advocates of genetic modification argue that parents who use it would simply be trying to give their children the best possible chance in life—an impulse that has long been associated with good parenting. Sandel’s critique of eugenics rests on a recognition that one’s chances in life are largely determined by the degree to which one conforms to cultural norms and prejudices—and that this situation is fundamentally unjust. Sandel frames genetic modification as a modern form of eugenics: If the practice of modifying children to meet cultural norms became widespread, it would greatly exacerbate the social injustices that already exist.
In this section, Sandel elaborates on Openness to the Unbidden, which he sees as the gold standard for how parents should treat their children. This openness is about acceptance and love, and he stresses that it does not require parents to accept bad things for no reason. Rather, parents should seek to help their children realize their unique potential and deal with their unique challenges—an approach that Sandel frames as antithetical to genetic engineering, which seeks to produce children who conform perfectly to societal ideals. Sandel argues that a parenting approach based on openness to the unbidden reduces the stress placed on young children by teaching them that their parents love and appreciate them for who they are.
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By Michael J. Sandel