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71 pages 2 hours read

Carlos Ruiz Zafón

The Angel's Game

Carlos Ruiz ZafónFiction | Novel | Adult | Published in 2008

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Part 2, Chapters 1-15Chapter Summaries & Analyses

Part 2: “Lux Aeterna”

Part 2, Chapter 1 Summary

After depositing the 100,000 francs at Banco Hispana, David picks up a newspaper and learns of a devastating fire at the office of Barrido and Escobillas that killed the former and left the latter in critical condition. He goes to the site of the blaze and sees Inspector Victor Grandes, a detective David remembers from his days on the crime beat. Grandes briefly interviews David and seems somewhat suspicious of him, but he opts not to take him into custody.

Part 2, Chapter 2 Summary

At Sempere & Sons, Sempere doesn't initially recognize David because he looks so much healthier. He asks David to read the work of a talented 17-year-old writer named Isabella Gispert who reportedly adores his work.

Part 2, Chapter 3 Summary

When David returns home, Grandes is on his front porch. He tells David that Escobillas is dead and that because of how the publishing house is set up, the deaths of its founders nullify all contracts, including David's. Grandes also tells him that the fire started when someone threw petrol all over Barrido and threw a lit match on him.

That night, David begins to read Lux Aeterna. Although his initial reaction to the book is that it is nonsense, he begins to fall under its spell as he reads its strange prayers and mythologies. The text eventually devolves into a series of violent and deeply disturbing images of destruction: "As I turned the pages I had the feeling that, step by step, I was following the map of a sick and broken mind" (216).

Part 2, Chapter 4 Summary

The next day, David meets Isabella at a cafe. She begs David to mentor her, offering to work as his assistant for free in return. He tells her to come by his home with her 20 strongest pages.

Part 2, Chapter 5 Summary

When David arrives home from the cafe, Isabella is already on his doorstep with pages in hand. David reads her pages and concludes she is talented and passionate but will need to work much harder to become a great writer. He considers allowing Isabella to stay on as his assistant.

Part 2, Chapter 6 Summary

Over the next day, David struggles to wrap his head around the connections between Corelli, the fire, the manuscript, and the tower house. He senses a strange smell coming from the room at the end of his entrance corridor. As he opens the door, the stench grows more intense and seems to emanate from a wardrobe against the wall.

That night, David runs into Pedro and Cristina at a restaurant. Tormented by the sight of the now-married couple, David embarks on a colossal bender that ends with him staggering home to find Isabella on his doorstep crying. She says her father threw her out of the house and plans to hunt David down with a shotgun. Isabella helps a barely-coherent David into the house and into his bed, laying beside him and "offering nothing other than her company and her kindness" (239).

Part 2, Chapter 7 Summary

The next day, Isabella helps nurse David through his hangover. Despite her kindness, David is wary of letting her into his dark world. Before leaving for a dinner meeting with Corelli, David tells Isabella he wants her gone by the time he returns home.

Part 2, Chapter 8 Summary

At dinner at his mansion, Corelli proceeds to lecture about how faith is a survival mechanism deeply rooted in a human biological need to understand that which cannot be explained or has no meaning. When David comments that Corelli's attitude is rather cynical for a man interested in sacred texts, Corelli responds that he is a professional and this is "simply a commercial proposition" (252).

By this point, David begins to worry that Corelli plans to use his text to manipulate people into violence and starting wars. In no uncertain terms, Corelli says that the only reason behind the project that David need concern himself with is the fact that he wants to live: "You'll help me because you want to live and you don't care about the price or the consequences" (255).

Part 2, Chapter 9 Summary

That night, from his tower study, David sees Isabella sleeping in an alley. As two men approach her, David runs downstairs and finds Isabella with a knife to her throat and her skirt pulled up. With a giant metal pipe in his hand, he threatens the assailants, who eventually let Isabella go.

Part 2, Chapter 10 Summary

The next day, David goes to Isabella's father's store in a rage over him kicking her out and endangering her life. As it turns out, her father, Don Odon, is a sweet man who said nothing about kicking her out nor threatening David with a shotgun. In fact, considering how dangerous Barcelona has become—two laborers were savagely beaten the night before—he's happy that Isabella is staying with a responsible man with gainful and legal employment. David promises to let Isabella stay and to take care of her, at least for a few days.

Part 2, Chapter 11 Summary

At the library, David begins his research into religion and mythology in earnest. He comes to a number of conclusions that tie most religions together. The first is that "earthly existence was always perceived as a temporary rite of passage that urged one to a docile acceptance of one's lot and the rules of the tribe" (274). The second is that while the religious doctrines themselves are all fairly innocuous and well-intentioned, the bureaucracy that develops around them leads to belligerence and conquest.

Part 2, Chapter 12 Summary

David is summoned to a Sunday meeting with Corelli atop a large exhibition tower. Corelli advises him to stop reading intellectuals and to read the source material itself—specifically, the Bible. "It's my favorite book" (283). They also discuss fables, which Corelli believes "teach us that human beings learn and absorb ideas and concepts through narrative, through stories, not through lessons or theoretical speeches" (285). Finally, Corelli directs David to write the beginning of a story and to deliver it by their next meeting in two or three weeks.

Part 2, Chapter 13 Summary

At the tower house, David and Isabella fall into a flirtatious yet somewhat adversarial rhythm. David wants to find Isabella a boyfriend, but Isabella insists she only likes men David's age.

Part 2, Chapter 14 Summary

The best place for David to find a good, readable version of the Bible is Gustavo Barcelo's bookshop. Because of Barcelo's connections with publishers across Europe, David also inquired earlier about what he could find out about Corelli. According to Père Coligny, a friend of Barcelo's in Paris, Corelli's publishing house closed down in 1914. Corelli himself is said to have died shortly thereafter from a fatal snakebite. Coligny hates Corelli because he stole one of his authors to write a religious text. In a fit of madness, the author set fire to the manuscript along with himself. Although he knows Corelli is presumed dead, Coligny advises Barcelo to stay away from him.

Part 2, Chapter 15 Summary

When David returns, Isabella is in the foul-smelling room at the end of the corridor. There, she finds boxes of letters, documents, and photographs belonging to the house's previous owner, whose name is Diego Marlasca—a man with the same initials as both David and the author of Lux Aeterna. Many of the photographs feature a famous actress from David's youth, Irene Sabino. In one photo, Irene is at ritzy party, and in the background, to David's immense shock and dismay, he can see Corelli standing atop a staircase.

Part 2, Chapters 1-15 Analysis

As both the reader and David come to intuit, the book Lux Aeterna—translation, "Eternal Light"—is something of a prototype for the book commissioned by Corelli. Knowing the carnage that will destroy much of Europe and Asia in the 15 years after the novel, it is difficult not to read these images as prophetic:

Storms of blood and fire pouring over cities and people. Armies of corpses in uniform running across endless plains, destroying all life as they passed. Babies strung up with torn flags at the gates of fortresses. Black seas where thousands of souls in torment were suspended for all eternity beneath icy, poisoned waters. Clouds of ashes and oceans of bones and rotten flesh infested with insects and snakes (215).

Between 1930 and 1945, the world would suffer through the Spanish Civil War, the Holocaust, World War II, and the Hiroshima and Nagasaki bombs—in other words, "storms of blood and fire" unlike anything the world had seen and that few outside of Corelli's repertoire of the damned could have predicted, let alone imagined.

As David's conversations with Corelli grow more frequent, much thematic relevance is found within them. Over dinner, Corelli attributes man's need for faith to a function of biology. He says, "Faith is an instinctive response to aspects of existence that we cannot explain by any other means […]. It's pure biology" (251). This emphasis on faith as a purely biological conceit helps demystify it for a non-believer like David, who earlier in the conversation tells Corelli, "Doubt is my faith" (249). It also speaks to a broader theme about how narrative and emotional truth can be weaponized. Seen through this lens, the fiction writer's job—whether writing supposed scripture or crime yarns—is to manipulate these biological limitations on our ability to understand the world in order to provide humanity with the comforting illusion of order, morality, and coherence, even if the universe itself is chaotic, amoral, and inexplicable.

Corelli also mentions this concept in an aside in which he says, "History is biology's dumping ground" (250). While Corelli doesn't elaborate on what this means, a quote from David's City of the Damned series may shed some light on it: "Poetry is written in tears, fiction with blood, and history with invisible ink" (246). While David dismisses the line as "studied naïveté" (246), the aphorism actually supports a number of the themes found in the novel. Certainly the idea of fiction as a blood pact with the Devil is frequently revisited throughout the novel. Moreover, history's tendency to disappear from mankind's memory—lost to places like the Cemetery of Forgotten Books—is part of what causes humanity to fall again and again for the same devilish tricks of power-hungry ideologues over the ages, embodied in this historical era by the Fascist leaders of Spain, Germany, and Italy. Finally, poetry may not start any wars, but it can only be conjured through immense sorrow—the kind of sorrow David seems to spend most of the novel trying to avoid rather than acknowledge.

Meanwhile, these chapters contain some of the strongest evidence that David as a narrator either forgets or intentionally leaves out acts of violence perpetrated by him. After saving Isabella from the two men who attempt to sexually assault her, David describes the two men considering taking him on but then thinking better of it and fleeing. Later that night, he narrates, "While I undressed in my bedroom, I noticed a dark mark on my cheek, like a black tear. I went over to the mirror and brushed it away with my fingers. It was dried blood " (263). This comment alone may not be enough to suggest that David attacked the men, but in the next chapter, Don Odon tells him:

Only last night, just round the corner from here, two laborers on their way home were given a terrible beating. Imagine! It seems they were battered with an iron pole, smashing to bits like dogs. One of them might not survive, and it looks like the other one will be crippled for life (267).

However, this it's-all-in-his-head explanation doesn't account for the fact that Barcelo's contact in Paris knew Corelli personally. It also doesn't explain how both David and Isabella see Corelli's face in the photo belonging to Diego Marlasca. Perhaps David, too, learned of Corelli's identity at some point when researching publishers, and his brain fashioned him into an antagonist for the narrative of his psychotic break, or, perhaps the situation is far more muddled: David does encounter supernatural and Satanic happenings and beings, but he is also an enormously unreliable narrator who both forgets and willfully leaves out elements of his story. The author leaves the question open to interpretation.

Finally, David tries to trace the process by which written scripture—much of it full of benign and heartwarming lessons about love and compassion—so often drives men to kill one another, which appears to be Corelli's purpose in fashioning a religion. David concludes:

Most of the simple, well-intentioned anecdotes are a mixture of common sense and folklore, and all the belligerent force they eventually develop comes from a subsequent interpretation of those principles, or even their distortion, at the hands of bureaucrats. [...] To this end, they establish a powerful and potentially repressive organization. This phenomenon, which biology shows us is common to any social group, soon transforms the doctrine into a means of achieving control and political power. Divisions, wars, and breakups become inevitable. Sooner or later, the word becomes flesh and the flesh bleeds (276).

According to David, power-hungry bureaucrats and politicians rely on benign concepts to advance their own political aims, often with violent results that are completely divorced from the original concepts. This occurs throughout history and continues to occur in the 20th century, whether the agreeable concept is freedom, country, or justice. However, what makes this conclusion especially disturbing is the diabolical way in which David, in forthcoming chapters, will use this knowledge of how religion begets carnage to effectively cut out the bureaucracy in the middle and send his scripture's adherents hurtling ever faster toward violence.

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