45 pages • 1 hour read
Ayobami AdebayoA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
The pressures and limitations of tradition is a central theme in the novel, forming the core of Akin and Yejide’s conflict. Akin and Yejide both experience social pressures from Moomi due to their childless marriage, with these pressures driving them to extreme actions as they attempt to conform to their expected roles.
For Akin, traditionally defined fatherhood is impossible because of his impotence. Not wanting to risk his mother’s disapproval and rejection, he goes to great lengths to hide his impotence and orchestrate a pregnancy for Yejide, persuading Dotun to impregnate her without admitting to Yejide what he is scheming. At his mother’s insistence, he also marries Funmi, which violates his prior agreement with Yejide. Akin only begins to unravel the damage he has done when he learns to reject the limitations society places on him as a man: In embracing his role as Rotimi’s primary caregiver, he becomes a true father in the most meaningful sense of the term, setting aside his own selfish desires to care for Rotimi to the best of his ability. Taking on the caregiving role also helps Akin to see Yejide in a new light: Despite her abandonment of Rotimi, he explains to Rotimi that Yejide was in deep pain and that she is a woman of many good qualities. In breaking with traditional ideas that have harmed him, Akin finds his own, more satisfying version of masculinity.
Yejide follows a similar path in her relationship with the pressures of tradition. At first, Yejide is tormented by her desire to conform to what society expects of her as a woman. Her decision to follow Yorùbá tradition and forgo sexual experience before marriage leaves her ignorant of the mechanics of sex and reproduction, which in turn means that she does not understand Akin’s impotence. Her desire to win her mother-in-law’s approval leads her to trust in the dubious powers of Prophet Josiah, which results in a phantom pregnancy that strains her mental health. The deaths of her two eldest children further exacerbate her sense of failure and societal rejection. When she decides to abandon Rotimi and Akin, Yejide chooses a radical break with tradition. Her years of living independently help her see her past more clearly, enabling her to develop a stronger sense of self.
Even Rotimi rejects her own preordained role as the surviving abiku child when she changes her name to escape the burden of her dead siblings’ memory. Thus, it is only after they escape the confines of their traditional roles that Akin, Yejide, and Rotimi can reunite and have hope for a new family dynamic.
Both the personal and political struggles of the characters illustrate the vulnerability of hope in the face of repeated tragedies. While the characters often believe that hope is futile, the novel suggests that hope can be resurrected under the right circumstances.
After Yejide’s in-laws inform her of Funmi’s status as Akin’s second wife, creating an uncertain future in her home, Ibrahim Babangida’s coup overthrows Muhammadu Buhari, creating an uncertain future for Nigeria (See: Background). From then on, both public and private events spiral, subjecting Yejide and Nigeria to tragedy after tragedy. Nigeria sinks into corruption and oppression, with robbers operating freely with the police’s collusion and Babangida’s troops unleashing violence against student protestors. Yejide hopes that she will be able to conceive healthy children and have a happy family, but no matter what she tries to do—including trusting a traditional faith healer—she struggles to conceive, and when her children are born, two die of sickle cell disease. Despite her actions to avert each misfortune and the actions of civic-minded Nigerians, tragedies repeatedly occur, undermining her belief that personal actions matter. Without a sense of agency, Yejide loses hope. By the time the 1993 election arrives, Yejide feels only resignation. She experiences a similar reaction to Rotimi, believing that her death is inevitable.
Conversely, Akin retains hope, holding onto his belief that his marriage can be saved and that Nigeria will find its way politically. At first, however, Akin’s hope tends to be passive, causing further problems for him. His passive hope that a cure for his impotence will undo the damage to his marriage becomes Akin’s “opium, the thing [he] c[a]n’t wean [him]self off of” (214), which prevents him from taking meaningful action in regaining Yejide’s trust. Similarly, his hope and faith in the Nigerian military inoculate him from fear and disappointment, and he cannot believe the election annulment until soldiers begin shooting protestors in the streets. It is the election annulment that turns Akin’s hope from a passive force into an active one: He finds the courage to save Rotimi during the military occupation of Lagos, refusing to give up hope that she can be saved. Later, in 2008, he musters the courage to contact Yejide directly, taking action toward a reconciliation instead of hoping that things will right themselves.
It is thus not until Akin, Yejide, and Nigeria combine hope for a better future with direct action that real change occurs. The novel therefore suggests that hope alone is limited and cannot fix the world’s misfortunes but that it is a necessary catalyst for creating change after tragedy.
Stay With Me explores the power of self-deception, suggesting that the essence of this power is its ability to facilitate collusion between deceiver and deceived. Adébáyọ̀ explores this phenomenon by revealing the various ways in which Akin and Yejide deceive both themselves and one another, harming their marriage and personal well-being in the process.
Although Akin begins his marriage with deceit by hiding his impotence from Yejide, Yejide has also ignored doubts about her relationship with Akin from the beginning. Since Yejide views Akin as her “salvation from being alone in the world,” she “c[an]not allow him to be so flawed” (236). This desire to believe the best of Akin means that she accepts his half-truths regarding his impotence despite sensing that their sex life is not “absolutely normal” (236). Her intense desire to have children results in a false pregnancy, with Yejide deceiving herself even when her supposed pregnancy reaches the 11-month mark. Even when Dotun reveals the truth, Yejide still hopes that Akin will confess and apologize, despite the signs that he is completely invested in hiding his own shame. Due to this inability to uncover and confront difficult truths, Yejide is doomed to years of emotional confusion and intense mental suffering.
Akin also deceives himself while trying to live up to his idea of who he should be. Desperate to hide his impotence, he persuades his own brother to impregnate his wife, while his attempt to silence Funmi when she confronts him results in Funmi’s accidental death. While Akin tries to convince himself that he is not to blame, his continuing nightmares hint that though self-delusion is powerful, its power is not absolute when faced with truth. This is why Akin beats Dotun nearly to death after Rotimi’s birth when he catches him having sex with Yejide. All along, he has believed that he was orchestrating Yejide’s pregnancies and controlling Dotun’s access, despite knowing Dotun’s penchant for extramarital affairs and understanding that Dotun can sexually fulfill Yejide in ways he cannot. In deceiving both Yejide and himself, Akin allows the problems in his marriage to multiply until relations between them can no longer endure the strain.
Resolution and healing only occur when both Yejide and Akin resolve to stop living by deception. At their reunion at Akin’s funeral, Yejide is ready to embrace her role as Rotimi’s mother, while Akin is ready to openly declare his desire for reconciliation. While the novel has an open ending, the family’s happy reunion strongly implies that they will now find a way forward together by living in truth.
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