45 pages • 1 hour read
Ayobami AdebayoA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
In 2008, Yejide’s guesthouse balcony overlooks Akin’s father’s compound. She watches the wake, wondering why Akin has invited her. She imagines the oratory skill that Akin will use to tell his father’s stories and listens to the chanters sing her father-in-law’s oriki, or lineage song. She does not plan to attend the funeral. Instead, she watches until the body is removed and the line of cars leaves for the burial.
In 1992, though Akin arranged for Dotun to visit and impregnate Yejide, he is filled with rage when he catches them having sex. He recalls the first time he asked Dotun to impregnate Yejide and how, instead of going to the club as he had planned, he had waited and listened to them, feeling full of self-loathing and shame.
All along, he has believed that Dotun has only visited her three times to impregnate her. He has even told him that the deal is now off since the chances of having another child with sickle cell disease are too high. Enraged, Akin beats Dotun with the bedside lamp until he is bloody and unconscious.
Akin is surprised when Yejide ignores him and continues to visit Dotun in the hospital until he recovers. Moomi confronts Akin at work, demanding answers for Dotun’s condition, but he cannot tell the truth. She leaves, vowing not to speak to him until he explains himself. When Dotun is discharged, Yejide moves into the guest room and informs Akin that she will stay for Rotimi only.
Yejide attends a meeting at her in-laws’ house with Dotun and Akin and realizes that she is rumored to be the cause of their row. They lie, instead saying that Akin allowed Dotun to borrow money that Dotun lost gambling on a bad business venture. Her father-in-law is convinced, but Moomi assures Yejide before she leaves that the truth will come out.
At the salon, gossip about the election bores Yejide, who has no hope for democracy and does not intend to vote. Iya Bolu scolds Yejide for her habit of passing Rotimi off on her and then invites her to her daughter’s upcoming wedding in Bauchi so that she can set up a side business selling gold. Dotun arrives to say goodbye. He cannot understand that Yejide is mad at him and Akin both for deceiving her. They part on tense terms.
Akin receives a letter from Dotun, who has moved to Australia. Dotun asks for his forgiveness and to write to him, before explaining that he genuinely did not know that Yejide was not in on the arrangement from the start. Akin understands that Yejide’s contempt for him is due to his lies, but he cannot bring himself to write even after a second letter arrives. He feels no more anger, only shame.
Yejide begins to leave Rotimi with Akin during the night and retreats to her room to sleep. Akin acquiesces and sees Rotimi as a special gift, the only positive in his life. He tells her his own version of a story in which Iyamibo, the tortoise’s wife, cannot conceive, so her husband, Ijapa, visits Babalawo in a far country, who tells him to take her a meal without eating it. Ijapa eats the meal, becomes pregnant himself, and must beg Babalawo for help.
Doctors tell Akin that Rotimi has sickle cell disorder. Yejide refuses to stay with them at the hospital. Akin wonders if Sesan, Olamide, and now Rotimi are retribution for his role in Funmi’s death due to esan, or the universe’s sense of justice.
Moomi calls Akin to the market after she hears of Rotimi’s fate. She scolds him for not taking her belief in abiku seriously. She offers him another wife, believing that Yejide is cursed. Akin storms out, telling her that her meddling has ruined his life.
Yejide confronts Akin about his impotence and schemes during the presidential debates, when she feels that he may be caught off guard and apologize to make things right. When he will not talk about it, she takes it as a sign that he will never be honest with her.
When the elections come, Yejide votes despite her initial skepticism. Nine days later, the results have not been announced. Yejide prepares to attend Iya Bolu’s daughter’s wedding in Bauchi. Iya Bolu believes that Rotimi is joining her, but she stays in the car when Akin drops them off at the bus station.
Akin and Rotimi settle into their room in Lagos, where he plans to see his urologist about his impotence again. He hopes that despite all his troubles, a cure will bring their family back together. The urologist is sick and his appointment gets canceled, so Akin plans to call Yejide and work this into the conversation. He wants her to see that he is ready to talk about his impotence and that he has been trying to fix the problem in Lagos for years. Yejide will not come to the phone.
Rumors that the elections have been annulled play out on the news, and the streets close. Unrest grows. Akin uses the widespread fear to speak with Yejide, who is uninterested in any threat that the protests and police action may pose for him and Rotimi.
Noise and shooting intensify the next day. Rotimi runs a fever and then loses consciousness. Akin calls to ask Yejide if she knows of any emergency treatment, and she tells him to take Rotimi to the hospital. He tells her that he cannot because the roads are closed. Just as he prepares to take her on foot, the military begins shooting at protestors.
Iya Bolu lectures Yejide about her lack of involvement in Rotimi’s upbringing and accuses her of punishing Rotimi for her siblings’ deaths. Yejide cannot explain that she is afraid of losing herself completely when Rotimi dies. When Akin tells her that Rotimi has lost consciousness in army-occupied Lagos, she tells Akin that she will not return. She flees Bauchi for Jos, unable to face another funeral.
In Part 3, Adébáyọ̀ buries the lead-up to Akin’s vengeful attack on Dotun by pulling the background political upheaval to the fore, exploring The Vulnerability of Hope Amidst Tragedies on both an individual and collective level. In this way, Akin and Yejide’s struggles with maintaining a sense of hope reflect the wider struggles in Nigerian society to remain hopeful in the face of political oppression.
Instead of resolving the moment Akin walks in on Yejide and Dotun in Chapter 30, Adébáyọ̀ returns to Yejide’s perspective of the funeral in 2008, delaying the resolution of the tension. The lies and deceptions make the success of the reunion unlikely, casting doubt as to what power hope might hold for either party after such a damaging experience. The subsequent revelation of Akin’s savage attack on his brother further complicates hope that they can resolve their differences, but it also contextualizes the significance of the reunion between Akin and Dotun before their father’s funeral in Chapter 10. Since Dotun and Akin have forgiven each other, hope for Akin and Yejide is possible, foreshadowing their implied reconciliation at the novel’s end.
Akin’s attack on Dotun in Chapter 32 permanently exposes their deceptions and destroys their self-deceptions. The couple has reached an impasse: Although Akin passively hopes that Yejide will forgive him if his urologist can cure his impotence and Yejide passively hopes that Akin will confess and apologize, neither party acts on their hope to make amends. Their ability to take hopeful action has been worn down through the various tragedies they have experienced. Yejide has lost her two eldest children, her respect for her husband, and her sense of self, leading her to reject Rotimi to save herself from further pain. She moves from Akin’s room and hands Rotimi off to him each night instead of keeping a close watch on her the way she did with Sesan, passively accepting her failed marriage and her child’s death as fate. Without hope, she has nothing to invest in either relationship. When Iya Bolu invites her to her daughter’s wedding, assuring her that Rotimi’s wedding day will arrive faster than she can imagine, Yejide realizes that she has never looked so far ahead, seeing hope as a “luxury [she] c[an] no longer afford” (208).
Like voting in the upcoming elections, about which Yejide is skeptical, Yejide cannot imagine her actions as a mother improving the outcome she has already predicted. Though the slogan “Hope ’93” adorns posters across town, like many Nigerians, Yejide is too weary from attempted coups, administrative corruption, growing crime, and economic instability to believe in the promise of a democracy. Just as her children have lived and died, initiatives to improve the lives of Nigerians have risen and died under Babangida, and the inequities in the country have only worsened. Yejide is too exhausted to try again and have her hopes dashed, so she plans to avoid voting just as she avoids Rotimi. When Akin phones her from Lagos and tells her that the military occupation and gunfire are preventing him from getting Rotimi to the hospital, Yejide sees the culmination of all her disappointments, both personal and political: She flees, the limits of her hope stretched to breaking.
Meanwhile, after his angry encounter with Dotun, all of Akin’s feelings—his anger, fear, and hope—are replaced with shame and despair. Ironically, it is Rotimi that saves Akin from his own passivity: In a reversal of traditional gender roles, he defies The Pressures and Limitations of Tradition by taking on the usual caregiving duties of a mother, finding purpose in Rotimi’s care. His care for her rekindles his hope for the future, which he believes Rotimi will see despite the test results confirming her sickle cell disease. Whereas before, his efforts and hope had been limited by his passivity and shame, his actions as caregiver give him the hope he needs to make positive changes.
Since he can see a future for Rotimi and himself, Akin also regains an interest in politics. He shares the news from television and newspapers because of his belief that the transition to democracy in Nigeria promises Rotimi a better life. His competence as caregiver for Rotimi despite his past deceptions and lack of involvement in her conception help Akin confirm that paternity is more than the power to impregnate a woman. When faced with the dangerous military situation in Lagos, he overcomes his passivity and takes heroic action. His hope is galvanized by agency, revealing that though hope is powerful, it is limited unless it is accompanied by purposeful action.
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